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Rewriting Scripture in Second Temple Times is unavailable, but you can change that!

The biblical manuscripts found at Qumran, contends Sidnie White Crawford, reflect a spectrum of text movement from authoritative scriptural traditions to completely new compositions. Treating six major groups of texts, she shows how differences in the texts result from a particular understanding of the work of the scribe—not merely to copy but also to interpret, update, and make relevant the...

who have contributed to the discussion concerning Rewritten Scripture since Vermeš first used the phrase “Rewritten Bible” in 1961: Philip Alexander, Moshe Bernstein, George Brooke, and Emanuel Tov. Then I will proffer my own understanding and definition of the category.31 Philip Alexander points out that the term “Rewritten Bible” is often used loosely, even carelessly, with the result that everyone comes up with different lists when defining the category. He aims to produce a more stringent definition
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